Wednesday, November 19, 2008

How Clear Is Our Vocation, Lord

Two years ago I visited the Wartburg Castle near Eisenach in the Thuringian region of Germany.  I took this photo of the Wartburg on a very cold and blustery November day in 2006. While visiting the castle, I learned about the history of the castle and how, by Luther's day, it had become quite run down, not considered too highly, largely forgotten and nearly abandoned (a perfect place to hide the Reformer!).  Above the foundational parts of the castle is a large room that has been, in recent years, lavishly decorated with mosaics on all its walls and pillars to tell the story of the castle and the role that Elizabeth of Hungary played in its history.

Elizabeth was the daughter of King Andrew the II of Hungary.  In 1211, an embassy was sent by Landgrave Hermann I of Thuringia to Hungary to arrange, as was customary in that age, a marriage between his eldest son, Hermann and Elizabeth, who was then only four years old! Not long afterward, Elizabeth was taken to the Thuringian court to be brought up with her future husband and, in the course of time, to be married to him.  

The Thuringian court was famous for its magnificence at this time and the Wartburg Castle was the centerpiece of Thuringia, splendidly placed on a hill near Eisenach, where Landgrave Hermann lived, surrounded by poets and minnesingers, of whom he was a generous patron.  In spite of the pomp of her surroundings, Elizabeth grew up as a very religious girl.

When Elizabeth was fourteen, she was wed to Ludwig, Hermann's son.  The marriage was happy and exemplary and each spouse was devoted to the other.  They had three children.  Ludwig led a busy life and was often away from the Wartburg.  While Ludwig was away, Elizabeth took charge of the affairs of the castle and she was renowned for her charitable endeavors.  For example, in order to personally care for the unfortunate, she built a 28-bed hospital below the Wartburg to tend to the sick and the poor.  She gave away much of her stately clothing and ornaments to the poor. Ludwig died in 1227 on a crusade to Palestine (Elizabeth had just given birth to their third child when she received the news.)  

After Ludwig's death, his brother assumed the regency during the minority of Elizabeth's oldest child.  It was he, according to tradition, that cast Elizabeth and the children out of the Wartburg Castle, depicted by the mosaic. She went to Marburg in Hesse. She died at the age of twenty-four years old.  She is remembered for her charitable works and the starting of the hospital below the Wartburg and the hospital she built in Marburg with the money from her dowry.

Fred Pratt Green's hymn gives a commentary on the joyful virtues of one like Elizabeth, commemorated today on the Church Year calendar, "joyful virtues that put to shame the casual way we wear" God's name.

1.  How clear is our vocation, Lord,
          When first we heed Your call:
     To live according to Your Word
     And daily learn, refreshed, restored,
   That You are Lord of all
           And will not let us fall.

2.  But if, forgetful, we should find
          Your yoke is hard to bear;
     If worldly pressures fray the mind,
     And love itself cannot unwind
          Its tangled skein of care:
          Our inward life repair.

3.  We marvel how Your saints become
          In hindrances more sure;
     Whose joyful virtues put to shame
     The casual way we wear You name
          And by our faults obscure
          Your pow'r to cleanse and cure.

4.  In what You give us, Lord, to do,
          Together or alone,
     In old routines or ventures new,
     May we not cease to look to You,
          The cross You hung upon--
          All You endeavored done.

Monday, November 17, 2008

With Longing Heart the Father Waits

Recently I received a newly-published book of hymn texts, "My Light and My Salvation" by Canadian Lutheran pastor, Kurt E. Reinhardt (currently serving at Trinity Evangelical Lutheran Church in Kurtzville, Ontario.)  "With Longing Heart the Father Waits" is one of the many fine hymn texts contained in Pastor Reinhardt's new book.  I am thoroughly enjoying working my way through this 68-page volume of his hymn texts and poems.  (Pastor Reinhardt's hymn "Baptismal Waters Cover Me" is found in Lutheran Service Book, #616.)  This new book of hymns was published in 2008 by Redeemer Press of Fort Wayne, Indiana and its ISBN is 978-1-934328-02-6. 

Jesus' Parable of the Prodigal Son could be called the Parable of the Prodigal Father.  The word "prodigal" means "extremely wasteful."  A casual reader of this parable could argue that the father was far too generous with his love for his rebellious son.  Yet all sinners know such a Father's generous love.   Jesus' parable indeed gives us a glimpse into the heart of our heavenly Father, whose great mercy and grace can never be fully sounded--they are too deep! In His great love, the Father clothes His own dear Son in our filth and shame in order to pave our way back to His estate.  Not only that, for undeserving and rebel sons and daughters, He assures us again and again of His love and forgiveness in His holy Supper. Prodigal love indeed, for all our times of casting His precious pearls before the swine of our own sinful desires.  

1.  With longing heart the father waits,
     Like a watchman at his gates,
         His gaze fixed on the homeward way
         In hope his child might come today.

2.  From far away the father knows
     His son in filthy tattered clothes,
          Whose once familiar face and name
          Lie buried deep beneath his shame.

3.  From far away the father knows
     His son, who in greed's fever chose
          To fill his soul with poisoned wine
          And cast his pearls amongst the swine.

4.  From far away the father knows
     The son who caused him many woes;
          Yet love with arms outstretching wide
          In heedless joy runs to his side.

5.  With longing heart our Father waits
     For His lost children at His gates;
          A ring, a cloak, and shoes lie near
          While Love's own feast awaits them here.

Tuesday, November 11, 2008

Lord of All Nations, Grant Me Grace

Martin of Tours was born to pagan parents; his father was a Roman military officer and tribune.  Martin was raised in Pavia, Italy.  He discovered Christianity and became a catechumen in his early teens.   He was baptized at age 18.  Joining the Roman army at the age of 15, he served in a ceremonial unit that acted as the emperor's bodyguard and, as such, was rarely exposed to actual combat.  Martin, a calvary officer, was eventually assigned to garrison duty in Gaul. 

Trying to live out his faith, Martin refused to let a servant wait on him.  Once, while on horseback in Amiens in Gaul, (modern France) he encountered a beggar.  Having nothing to give the beggar but the clothes on his back, he cut his heavy officer's cloak in half and gave it to the beggar.  Later on, Martin had a vision of Christ wearing the cloak.

Arianism was the chief heresy of Martin's time period, but Martin was instructed by Hillary of Poitiers, an orthodox teacher.  Part of Martin's life was spent as a hermit.  His reputation of holiness attracted other monks and they formed what eventually became the Benedictine abbey of Ligugé.  He preached and evangelized the Gallic countryside.  He destroyed old temples and built churches.

When the bishop of Tours died in 371, Martin was the immediate choice to replace him.   He lived in a hermit's cell near Tours and had many visions, some of his contemporaries ascribing his visions to his lengthy fasts.  Upon his death, he was the first non-martyr to receive the cultus of a saint.

Olive Wise Spannaus, an LC-MS hymnwriter, wrote the text "Lord of All Nations, Grant Me Grace." It is #844 in Lutheran Service Book.

1.  Lord of all nations, grant me grace
     To love all people, ev'ry race;
          And in each person may I see
          My kindred loved, redeemed by Thee.

2.  Break down the walls that would divide
     Thy children, Lord, on ev'ry side.
          My neighbor's good let me pursue;
          Let Christian love bind warm and true.

3.  Forgive me, Lord, where I have erred
     By loveless act and thoughtless word,
          Make me to see the wrong I do
          Will grieve my wounded Lord anew.

4.  Give me the courage, Lord, to speak
     Whenever strong oppress the weak.
          Should I myself the victim be,
          Help me forgive, remembering Thee.

5.  With Thine own love may I be filled
     And by Thy Holy Spirit willed,
          That all I touch, where'er I be,
          May be divinely touched by Thee.

Sunday, November 9, 2008

Lord, Keep Us Steadfast in Your Word

November 9th is set apart to commemorate the great orthodox Lutheran theologian, Martin Chemnitz, sometimes known as "the second Martin."  It has been said, "If the second Martin had not come, the first Martin would not have stood."  The writings of Martin Chemnitz helped rescue Lutheran theology, which after Luther was being undermined by both Calvinism and Roman Catholicism.  Under the tutelage of Phillip Melanchthon, Chemnitz accepted and defended Lutheran teaching, by both his lecturing and by his writings.  One of his best known books, Loci Theologici, was a commentary on Melanchthon's theology.  In it, Chemnitz strongly defends the doctrine of justification by faith alone.  In other writings, Chemnitz defended Luther's teaching on the Lord's Supper and the church's ancient teaching that Jesus is both man and God.  Another important work by Martin Chemnitz was his Examination of the Council of Trent.  At Trent, the Roman Catholics restated and clarified their doctrines.  Chemnitz replied to their claims with four volumes which were a strong Protestant answer to Roman Catholic claims.  For Lutherans, Chemnitz' most important contribution was his part in drafting the Formula of Concord.   This was an orthodox restatement of the Lutheran faith that was acceptable to different Lutheran factions.  Due in large part to his efforts, the Formula of Concord was adopted by the Lutherans of Saxony and Swabia.

Martin Luther's hymn,  "Lord, Keep Us Steadfast in Your Word" seems like an appropriate commentary on the life of " the second Martin."

1.  Lord, keep us steadfast in Your Word;
     Curb those who by deceit or sword
          Would wrest the kingdom from Your Son
          And bring to naught all He has done.

2.  Lord Jesus Christ, Your pow'r make known,
     For You are Lord of lords alone;
          Defend Your holy Church that we
          May sing Your praise eternally.

3.  O Comforter of priceless worth,
     Send peace and unity on earth;
          Support us in our final strife
          And lead us out of death to life.

Monday, October 27, 2008

O Morning Star, How Fair and Bright

Here is the second of Nicolai's two great hymns, "The Queen of Chorales."

O Morning Star, how fair and bright!
You shine with God's own truth and light,
     Aglow with grace and mercy!
Of Jacob's race, King David's son,
Our Lord and master, You have won
     Our hearts to serve You only!
          Lowly, holy!
     Great and glorious,
     All victorious,
          Rich in blessing!
Rule and might o'er all possessing!

Come, heav'nly bridegroom, light divine,
And deep within our hearts now shine;
     There light a flame undying!
In Your one body let us be
As living branches of a tree,
     Your life our lives supplying.
          Now, though daily
     Earth's deep sadness
     May perplex us
          And distress us,
Yet with heav'nly joy You bless us.

Lord, when You look on us in love,
At once there falls from God above
     A ray of purest pleasure.
Your Word and Spirit, flesh and blood
Refresh our souls with heav'nly food.
     You are our dearest treasure!
          Let Your mercy
     Warm and cheer us!
     O draw near us!
          For You teach us
God's own love through You has reached us.

Almighty Father, in Your Son
You loved us when not yet begun
     Was this old earth's foundation!
Your Son has ransomed us in love
To live in Him here and above:
     This is Your great salvation.
          Alleluia!
     Christ the living,
     To us giving
          Life forever,
Keeps us Yours and fails us never!

O let the harps break forth in sound!
Our joy be all with music crowned,
     Our voices gladly blending!
For Christ goes with us all the way--
Today, tomorrow, ev'ry day!
     His love is never ending!
          Sing out!  Ring out!
     Jubilation!
     Exaltation!
          Tell the story!
Great is He, the King of glory!

What joy to know, when life is past,
The Lord we love is first and last,
     The end and the beginning!
He will one day, oh, glorious grace,
Transport us to that happy place
     Beyond all tears and sinning!
          Amen!  Amen!
     Come, Lord Jesus!
     Crown of gladness!
          We are yearning
For the day of Your returning!